Baseball arrived in the Philippines with Commodore George Dewey in May 1898. After sinking the Spanish fleet in Manila Bay and taking over Cavite Naval Base, the Olympia‘s team, the Diamond Diggers, played the first Army-Navy game on Philippine soil. I could not find out who won.
Though basketball proved a more popular sport amongst Filipinos in the long term, baseball is a fitting metaphor for the entire American occupation.
American justifications for imperialism were racist right out of the gate. The Yanks claimed to be “benevolently assimilating” the Filipinos, and assimilation included sport. General Franklin Bell (of reconcentrado fame) claimed that “baseball had done more to civilize Filipinos than anything else,” and the Manila Times called it a “regenerating influence, or power for good” (quoted in Gems 112).
Colonial racism was not limited to Filipinos, either. The Americans mistreated their own, including the 24th and 25th Infantries, both African American regiments. Jim Crow America came to Manila, including all-white barber shops and all-white baseball leagues. The 25th—who played for “Money, marbles, or chalk, money preferred”—got a small bit of revenge by winning the island championships for four years in a row.
Baseball was a part of the Thomasite educational program from the beginning. The teachers hoped that it would replace cockfighting, though that goal ultimately proved too ambitious. Still, baseball did catch on. One Thomasite reported: “We first got hold of the Jolo boys through baseball” (quoted in Elias 44). Because English was the language of the diamond, it was seen as a way to advance a holistic curriculum. According to public health commissioner, Victor Heiser:
…a group of yelling Igorots (mountain tribespeople) had been seen playing baseball in a remote clearing. The catcher wore only a G-string and mask, and the runner on first started for second amid cries of: “Slide, you son of a bitch, slide!”
This was all military policy, when you get down to it. Remember that public schools were started because “no measure would so quickly promote the pacification of the islands,” according to the colonial government’s 1903 Census. In other words, Americans wanted to rule with books, not Krags. This is called civic action—or, as it was known in the Philippines, attraction. (And it is better than drones, but if those are your two choices please re-examine all your assumptions.) Baseball was a “weapon” in the search for peace. The Los Angeles Times claimed that “The American athletes will teach them that the bat is more powerful than the bolo” (quoted in Franks 17).
Baseball may have provided a romantic substitution as well. The indigenous tradition of the Cordillera mountaineers (often called Igorots) suggested that a prospective groom could impress his bride’s family with a “scalp of their bitterest enemy,” according to American sportswriter Ernie Harwell. Conveniently, baseball provided an alternative: home runs: “Americans, acting as muscle-bound cupids, often played simple grounders and easy outs into home runs so their Filipino friends could escape bachelorhood” (quoted in Elias 45). (In Sugar Moon, Ben Potter needs eight runs in a pick-up baseball game to earn Allegra’s hand, but no one takes it easy on him.)
Though Allegra was not much of a player herself, girls could and did play the game. This followed the Thomasite emphasis on coeducation, maybe the best thing the Americans brought to the Philippines. Both boys and girls still play to great success in the Philippines. Youth league world championships often feature Filipino teams as the representative champions of Asia, and sometimes they win the whole darned thing:
What a week for the Philippine-American War in the news! Last October, I wrote a post entitled, “Why a War You’ve Never Heard of Matters More than Ever.” Back then I argued that the Philippine-American War defined the American century, but now I see that it might be redefining the next century, too. Whose century will this one be? I leave that to you.
The war has gotten a lot of attention this week—or maybe notoriety is a better word. If you need to catch up with (1) how this war started; (2) how it grew to include the Philippines; and (3) how the Americans ruled, check out this page of history posts from the website.
But let’s get to this week, shall we?
Pershing and the Moros:
It started with this tweet:
This old chestnut, again? My job is not politics, but when politics tries to leverage Philippine-American War history, it’s game on! What President Trump is referring to is his (false) claim that General Pershing used bullets dipped in pig’s blood to pacify the Moros of the southern Philippines. Not true. This myth has been debunked many, many times.
First of all, the Moros were not terrorists:
In the first decades of the 20th century, Muslim Filipinos weren’t targeting American cities or kidnapping tourists. They were attacking American soldiers for one simple reason: The United States had invaded and was occupying their home.
Therefore, Pershing was carrying out imperial policy, not an Islamophobic agenda. (Not that imperialism isn’t problematic, but you have to remember that it was the official policy of the US government after the 1898 Treaty of Paris, when the Americans bought the Philippines, Puerto Rico, and Guam for $20 million and decided to keep them as “insular possessions.”)
The Moros wanted assurances that the Americans would not try to change their culture or religion; Pershing wanted assurances that the Moros would not challenge US rule. This compact was not as easy as it sounds. One of the cultural practices the Moros wanted to defend was slavery. What would you do? The Americans had already quelled resistance in the rest of the islands, so they decided they could not let slavery stand. And they wanted the Moros to pay taxes, of course. This is where Pershing came in, but his attitude was not what Trump suggests.
In 1911, Pershing suggested that the Moros use the Qur’an as a guide for their behavior. He even gave a Qur’an as a gift to one of the leaders, documents show. And that’s not all:
[Pershing] studied their language to the point where, he boasted, he could take low-level meetings without an interpreter. In return, Pershing was elected a datu, a position of respect and leadership in Moro society. He was the only U.S. official to be so honored.
Now, I should be clear: Pershing did use force. A lot of it. Over 500 Moros died at the Battle of Bud Bagsak in 1913. This active siege may have included women and children, which Vic Hurley admitted was the “big problem the Americans faced.” He indicated that this was not Pershing’s preferred way to do battle.
(The more notorious massacre of Moro civilians, the Battle of Bud Dajo, happened during Pershing’s absence from the Philippine campaign, in 1906. You can blame General Leonard Wood for that one. And you can blame General Jacob Smith for the campaign to turn Samar into a “howling wilderness” in 1901-1902. The fact that Smith and Wood’s campaigns were so public—and so publicly criticized—means that Pershing would not have risked the same condemnation willingly. Nor would he have used pig blood bullets.)
Pershing did mention in his memoir that others buried Moro fighters in graves with pigs to deter them, but it was not a practice he took part in. Besides, this threat only made sense in American minds—anything done against one’s will would not result in punishment, according to the Qur’an.
Finally, force itself was only one-half of the US military’s policy in the Philippines. If “chastisement” was the stick, “attraction” was the carrot: schools, medicine, infrastructure, limited self-governance, and so on. And then there was another piece, something surprising: forgiveness. The men who most dangerously opposed the Americans—men like Malvar (in Batangas) and Lukban (in Samar)—were granted amnesties in exchange for the surrender of their men and weapons.
Another Roosevelt?
There was another misappropriation of Gilded Age history this week: Vice President Pence compared Trump to Teddy Roosevelt. Roosevelt was the one who put 230 million acres of American soil under conservation. He also first signed the Antiquities Act, which “affords the president the authority to designate national monuments—one of the most important mechanisms for conserving wilderness and wildlife habitat,” according to Field & Stream. Trump, on the other hand, directed the Interior Department to consider withdrawing protected status to 27 national monuments in order to make more room for gas and oil production. Not a great likeness there.
Pence made his comparison between Trump and Roosevelt while speaking at the opening ceremonies of the new Cocoli Locks at the Panama Canal. This brings up another contrast: Roosevelt oversaw the construction of this massive infrastructure project, but Trump’s promised infrastructure plans are falling apart after his unwillingness to condemn the neo-Nazi rally in Charlottesville:
The president’s much vaunted $1tn plan for American infrastructure now lies in ruins. On Thursday, he dropped plans for an advisory council on the issue, following the disbanding of two business advisory councils after an exodus of several chief executives.
There were other ways in which we could compare the two men. Both set out to change the Republican parties that elected them, but Roosevelt’s progressivism ran directly counter to Trump’s proposed tax reform for the wealthy. According to Roosevelt:
A heavy progressive tax upon a very large fortune is in no way such a tax upon thrift or industry as a like would be on a small fortune. No advantage comes either to the country as a whole or to the individuals inheriting the money by permitting the transmission in their entirety of the enormous fortunes which would be affected by such a tax; and as an incident to its function of revenue raising, such a tax would help to preserve a measurable equality of opportunity for the people of the generations growing to manhood.
Roosevelt also had a bombastic foreign policy like Trump has warmed up to, but remember this: though Roosevelt helped start the Spanish-American War (and ordered Dewey to expand the battle to Manila), he actually fought in it himself. He resigned his post, recruited his own unit (1st Volunteer Cavalry or “Rough Riders”), and shipped out to Cuba. Given how many physical ailments Teddy Roosevelt overcame early in his life, if he’d had “heel spurs,” he would not have told a single person about it.
Conclusion:
I am glad to see attention given to the Philippine-American War and the Gilded Age in general, but none of the claims by Trump or Pence stand up to the test of history.
(Featured Photo: American soldiers of the 20th Kansas in trenches in the Philippines during the insurrection. Note the open baked beans can in the left foreground. Photo from the Library of Congress.)
Did doctors of the day believe in “virginity tests”?
Did they understand a woman’s body and how to bring it pleasure?
Did they think that sex should be pleasurable for women in the first place?
Finally, how did they feel about masturbation, or self-pleasure?
In my unscientific, random sampling of (cishet) primary sources, the Gilded Age scored 2.5 out of 4, which was a little better than I anticipated. (That’s a surprise, considering the general state of medicine until at least the 1880s.) Let’s investigate:
“Virginity tests”:
The hymen does not start whole—a perforation is needed to allow menstrual fluid to escape, after all—but a woman can easily tear and rub away the rest through an active lifestyle. Horseback riding, yes. Sneezing? Eh, probably not. But it was nice that Dr. Foote erred in her favor. It is also nice that he acknowledged that the hymen test was “cruel and unusual.”
However, it is depressing to also note that, due to “popular prejudice,” even the best physicians concealed the whole hymen truth. This led some fearful young women to try to “tighten” their vagina with alum, something I found discussed in a magazine of 1880 erotica (written by and for men). The alum suggestion wasn’t new—women had been encouraged to try this since medieval times—but it didn’t work then, and it still doesn’t. It just dries you out. There is no virginity test other than asking a person.
a woman’s body:
This may be the Gilded Age quote that surprised me the most. I had thought for sure that today’s popular culture would be more knowledgeable than 150 years ago, especially regarding the clitoris, but no! In fact, did you know that even in the eighteenth century, the most widely printed medical book in Europe and America informed men about the clitoris? Yay, cliteracy!
Fortunately, my heroine Allegra in Sugar Moon has a Gilded Age anatomy book (the one above) to guide her explorations. Every virgin should have one! Her hero, Ben, appreciates her sharing her new knowledge with him, too. This is why I love writing romance, a genre that prioritizes the needs, strengths, and happiness of women. Real romance doesn’t ignore the clitoris! I’m going to cross-stitch that on a pillow someday.
A woman’s pleasure:
Pleasure and procreation may coincide, but one is not required for the other—for women. Herein lies a problem with how we teach (or don’t teach) women about their bodies. Even today, students may be taught reproductive biology, but that curriculum illustrates a prudish bias: a woman’s anatomy is described like plumbing, with pipes only used for pumping out children. In this narrative, only the male’s sexual pleasure is required for procreation, leaving the impression that men are the only ones who experience desire (or who should experience it).1
How sex-positive were Gilded Age experts? Did they think women should receive pleasure from the act? Dr. Foote, author of the above quote about the clitoris, believed that all aspects of sexual interaction—from friendly conversation to full, pleasurable intercourse—were absolutely necessary for good health: “I place sexual starvation among the principal causes of derangements of the nervous and vascular systems,” he said.
Now let’s check in with a woman, “sexual outlaw” Ida Craddock, who was sent to jail for sending “obscene” sexual education materials through the mail (to subscribers).2 Craddock’s description of a woman taking an active part in intercourse, even to the point of describing specific motions, is refreshing. She also claims that these motions will improve a woman’s sexual passion, which is encouraging. But—and this is a big BUT—Craddock believes the woman’s passion is irrelevant. A fortunate by-product, yes, but unnecessary. Bummer.
In fact, Craddock believed so strongly that sex was for procreation that her vision of contraception was coitus without orgasm—for both partners—for the entire duration of pregnancy and two years following. She thought this sexual brinksmanship would make both partners stronger. Three years of deliberate sexual arousal without release? No wonder Anthony Comstock, self-appointed male protector of American postal virtue, had her thrown her in jail.3
Overall, I’ll give the Gilded Age half a point here, and that’s being generous.
self-pleasure:
Your own pleasure starts with you:
Rosa did not have a lot of experience—none very good, at least—but neither did Jonas, it seemed. And Rosa knew something he did not. She knew what she liked.
“Look,” she said. She parted her lower lips to reveal the ridge that gave her the most pleasure when she was alone.
Or was this too much? To admit such a dirty secret, especially to a man—had she not learned her lesson? When she had tried to show Archie, he had lectured her about sin and a woman’s shame. Now she risked her husband’s disapproval, too.
Jonas looked up. “Show me what you want,” he said.
If Rosa could do it, so could anyone in the Gilded Age, right? Well, maybe not. Masturbation has long been considered a sin in the Judeo-Christian tradition, ever since Onan spilled his seed on the ground (rather than give his brother’s widow an heir) and God smote him (Genesis 38:9-10). In many traditional sources, the act is called Onanism. Thus, we are back to the idea that sex is only for procreation, a mission that made sense for the small, struggling band of Hebrews trying to survive the rough-and-tumble world of the ancient Near East.
A more recent concern by the Catholic Church about masturbation is the idea that it draws away from the sexual relationship—a withholding of yourself from what should be the most intimate aspect of marriage. It is considered “radically self-centered.” While, yes, an addiction to masturbation may be unhealthy, the knowledge of one’s own body cannot help but lead to a better shared experience. A shocking idea, I know.
And it was shocking in the Gilded Age. Edwardian prophets took the above warnings and turned them into near paranoia. The same level-headed, seemingly enlightened Dr. Foote who criticized the hymen test, described the importance of the clitoris, and said sex was healthy—well, he had only dire warnings about masturbation in 1887: “Many a promising young man has lost his mind and wrecked his hopes by self-induced pleasures.” Another author agreed: “That solitary vice is one of the most common causes of insanity, is a fact too well established to need demonstration here.” (That logic is convenient: it’s so true that I don’t need to prove it. Hmm…)
Dr. Jeffries (1985) listed more terrible symptoms of this vice: a slimy discharge from the urethra, a “wasting away” of the testicles, ringing in the ears, heat flashes, large spots under the eyes, nervous headache, giddiness, solitariness, gloominess, and the inability to look the doctor in the eye. Others added cancer (!), acne (yep, that old hogwash), and a craving for salt, pepper, spices, cinnamon, cloves, vinegar, mustard, and horseradish. That last one is a head-scratcher. So if you wanted to eat anything with flavor at all, that was a giveaway? I’m in trouble.
Speaking of food, did you know that Corn Flakes were invented in 1898 to keep you from masturbating? For real.4
The John Harvey Kellogg quoted above is the Kellogg of breakfast cereal fame. His obsession with sexual purity was so extreme that he never consummated his own marriage. He and his wife slept in separate bedrooms and adopted their children. By the way, who did Kellogg believe were the worst masturbatory offenders? Foreigners, of course. Russians especially. Add eye roll here.
The cure? Clean living! Rising early in the morning, eating the recommended bland breakfast, abstaining from smoke and drink, keeping busy, avoiding solitude, and circumcision. This is why the procedure became routine in American hospitals in the twentieth century and still predominates today. It is not good medicine but good morals. Or so they said. (There was not a lot of good medicine, especially at the beginning of the Gilded Age, but you had figured that out already, hadn’t you?)
There is still a bit of taboo in talking about masturbation today—well, maybe more than a bit. In 1994 President Bill Clinton forced his Surgeon General Joycelyn Elders to resign because she said that masturbation should be taught in schools as a preventative for teenage pregnancy and sexually-transmitted diseases. Still, I think we are a far cry from saying it causes cancer. And we’ve sweetened breakfast cereals beyond recognition, so there, John Harvey Kellogg! More and more parents are questioning routine circumcision for non-religious reasons, though the procedure has traction because it is what people in the US are used to.
All this brings me to an interesting realization: if you asked me which parts of my books would have most shocked real Gilded Age readers, it would have been the openness most of my characters have toward masturbation. And, guess what? I’m not going to stop writing it, historical accuracy be damned. Long live romance!
(Featured photograph is a close up of a Fallopian tube and ovarian ligaments in Henry Morris’s Human Anatomy: A Complete Systematic Treatise by English and American Authors, 5th edition, 1914, p. 1270.)
Footnotes:
1. What follows is a whole domino chain of bad decisions, including a teenage “hook up” culture that emphasizes sexual trophy hunting (most often by boys), rather than two people finding mutual pleasure in a mature relationship built on respect and trust.↩
2. The law against this distribution of “obscene” materials, the Comstock Law, is still on the books in a modified form. It no longer covers sexual education or contraception, the latter of which became a legally protected right—to married couples, originally—under the 1965 Supreme Court decision Griswold v Connecticut, also known as the Birth Control Revolution. Good thing, too, because this post would have gotten me jailed.↩
3. And she was not the only sexual rights crusader to have disturbing ideas. Marie Stopes believed in eugenics and forcible sterilization for those “unfit” to carry on their genes. She even “disinherit[ed] her son when he married a woman who had poor eyesight.” Yikes. And Planned Parenthood founder Margaret Sanger dabbled in eugenics, too, by the way. We need to question everything from this period because racism, classism, and ableism were pervasive.↩
4. The original purity food was the graham cracker, which was nothing like your s’mores building block of today. It was made of unrefined flour with no sugars or spices—deliberately bland. Because that contained sexual desire, didn’t you know?↩
Note: If you are looking for only the history that relates to my newest release, Sugar Moon, you may find a pared down list of posts on this page, “Essential History for Sugar Moon.” Enjoy!
At the start of Under the Sugar Sun, Georgina Potter travels to the Philippines to search for her brother, Ben—a soldier missing since the Philippine-American War. The night she arrives, she walks into a fire set by the cholera police to “cleanse” a neighborhood. Right away we are rooted in the history of the American occupation, a period too few in the United States understand.
But why were Americans in the Philippines in the first place? How did war with Spain in the Caribbean turn into an empire in Asia?
Here on my blog, I have written a lot of history—no surprise since it is my day job. Here are links to the most relevant posts, complete with illustrations.
I hope you have enjoyed my snarky view of history, and I hope it enriches your reading of the Sugar Sun series.
Do you remember the days of card catalogs? Or the days when, if your library did not have the book you wanted, you had to wait weeks—maybe months—for interlibrary loan? (And that was if your library was lucky enough to be a part of a consortium. Many were not.) Even during my college years, I made regular trips to the Library of Congress in Washington, D.C., because that was the only place I knew I could find what I needed. Since I could not check out the books, I spent a small fortune (and many, many hours) photocopying. I still have their distinctive blue copy card in my wallet.
The point is that “kids these days” are lucky. Do I sound old now? Sorry, not sorry—look at the wealth of sources on the internet! With the hard work of university librarians around the world, plus the search engine know-how of Google and others, you can find rare, out-of-print, and out-of-copyright books in their full-text glory.
Today, I (virtually) paged through an original 1900 copy of Harper’s History of the War in the Philippines to bring you some of the original images that you cannot find anywhere else. For example, you may know that almost every village in the Philippines—no matter how remote or small—had a band of some sort, whether woodwind, brass, or bamboo. In fact, these musicians learned American ragtime songs so quickly and so enthusiastically that many Filipinos thought “There’ll Be a Hot Time in the Old Town Tonight” was the American national anthem. You may know this, but can you visualize it? You don’t have to anymore. Here is an image in color:
Smaller bands than the one pictured above played at some of the hottest restaurants in Manila, like the Paris on the famous Escolta thoroughfare. I have seen the Paris’s advertisements in commercial directories, but I had never seen a photo of the interior of it (or really many buildings at all) since flash photography was brand new. Harper’s had a budget, though, so they spared no expense to bring you this image of American expatriate chic:
Not every soldier or sailor ate as well as the officers at the Paris. The soldiers on “the Rock” of Corregidor Island, which guards the mouth of Manila Bay, had a more natural setting for their hotel and restaurant:
Another interesting image is of a “flying mess” (or meal in the field). Notice the Chinese laborers in the bottom right-hand corner. Despite banning any further Chinese immigration to the Philippines with the renewal of the Chinese Exclusion Act in 1902, the US government and military regularly employed Chinese laborers who were already in the islands.
But enough politics. It’s almost the weekend, so this relaxing image might be the most appropriate:
Want to learn how to find such cool sources yourself? Next weekend, on April 22nd at 1pm, I will give my research workshop, The History Games: Using Real Events to Write the Best Fiction in Any Genre, at the Hingham Public Library, in Hingham, Massachusetts. The hour-long workshop is free, but the library asks that you register because space is limited. Follow the previous library link, if interested. Hope to see you there!
(Featured banner image of card catalog from the 2011 Library of Congress Open House was taken by Ted Eytan and is used under a Creative Commons Attribution-Share Alike 2.0 Generic license.)