Buffalo Soldiers – Jennifer Hallock

Sergeant Major John W. Calloway: A Voice to Challenge Empire

In November of 1899 the Philippine-American War shifted into a long stage of protracted guerrilla warfare. Outnumbered by the uniformed Filipino revolutionaries by more than three to one, and with white volunteer regiments rotating home at the end of their year-long enlistments, the War Department transferred 6000 African American soldiers to the Philippines (Russell 2014, 205). This included the 24th and 25th Infantries to the Philippines, as well as two newly-formed regiments (the 48th and 49th US Volunteer Infantries), and both the 9th and 10th Cavalries (New York State Division).

There was good reason to call upon them: many of these men had achieved the highest military honors in the land due to their courage and valor under fire. The new arrivals “built and maintained telegraph lines, constantly performed patrol and scouting duties, provided protection for work crews constructing roads, escorted supply trains, and located and destroyed insurgent ordnance and other supplies” (Russell 2014, 205-6). But there would be a cost for doing their jobs too well. Sergeant Major John W. Calloway, experienced soldier and reporter for the Richmond Planet, called out the incongruency between empire and democracy—in private correspondence—and he was punished for it.

Dress-on-the-Colors — “Dress on the Colors” by Dale Gallon. Acting Color Sergeant George Berry of Troop G, 10th US Cavalry Regiment carries the national flag of his own command as well as the standard of the 3rd US Cavalry Regiment in the assault upon the Spanish works at Kettle Hill, San Juan Heights, Cuba, July 1, 1898. Original commissioned by US Army War College, Carlisle, PA.

relations with the Filipino public

In November 1899, while the 25th Infantry was operating in the north of the country, they planned the raid of an enemy stronghold. In a war where “marked severities” were common enough among white units to warrant a later Senate investigation, the 25th kept their discipline. “In an instance of impressive restraint, these African American soldiers refused to massacre the unprepared and unorganized Filipino troops; instead they took over a hundred prisoners and captured stores of food, ammunition, and weapons” (Russell 2014, 205-6).

African-American soldiers Spanish-American War — Formation of Black soldiers, after the Spanish-American War. Accessed at the Library of Congress.

Filipino citizens immediately noticed the difference. As Filipino physician Torderica Santos told Sgt. Maj. Calloway:

Of course, at first we were a little shy of you [Black soldiers], after being told [by the whites] of the difference between you and them; but we studied you, as results were shown. Between you and him, we look upon you as the angel and him the devil. Of course you both are American, and conditions between us are constrained, and neither can be our friends in the sense of friendship; but the affinity of complexion between you and me tells, and you execute your duty so much more kindly and manly in dealing with us. We can not help but appreciate the difference between you and the whites (“Voices from the Philippines” 1899, 1).

In the article in the Planet, Calloway explains what passes as treating Filipinos kindly, at least by American Army standards: not spitting at them in the streets or calling them racial epithets (“Voices from the Philippines” 1899, 1).

Full-article-voices-from-philippines-richmond-planet — “Voices from the Philippines,” written by Sergeant Major John W. Calloway, and printed in the *Richmond Planet* on 30 December 1899. Full text courtesy of the US Library of Congress Chronicling America project.

Because of this relatively sympathetic treatment, some Filipinos were eager to have all American officials in their country be African Americans. “I wish you would say to your young men that we want Occidental ideas, but we want them taught to us by colored people. . . . We ask your educated, practical men to come and teach us them,” said wealthy planter Tomas Consunji, from San Fernando, Pampanga, north of Manila (“Voices from the Philippines,” 1).

Calloway agreed. He finished the article thus:

I wish to add before closing, that if our young men who are practical scientific agriculturalists, architects, mechanical, electrical and mining engineers, business men, professors and students of the sciences and who know how to establish and manage banks, mercantile business, large plantations, sugar growing, developing and refining, they will find this the most inviting field under the American flag. Cuba does not compare with the Philippines. Another thing too when they secure missionaries and teachers for the schools here, see that they get on the list. They must be represented there. . . . They extend to us a welcome hand, full with opportunities. Will we accept it? (“Voices from the Philippines,” 1).

Notice that in Calloway’s printed work, he agreed with the Progressives in their nation-building programs of “benevolent assimilation.” At least, he supported programs that provided opportunities for carpetbaggers of every race. A letter by Captain F. H. Crumbley of the 48th Volunteers printed in the Savannah Tribune agreed: “There are every openings here for the Negro in business, and room for thousands of them” (Ngozi-Brown 1997, 49).

24th-Infantry-leaving-Salt-Lake-City — 24th Infantry Leaving Salt Lake City, Utah, for Chattanooga, Tennessee, April 24th, 1898. Accessed at the Library of Congress.

Many Black soldiers did stay behind in the Philippines, according to another letter by Sergeant Major T. Clay Smith of the 24th Infantry in the Savannah Tribune: “ . . . several of our young men are now in business in the Philippines and are doing nicely, indeed, along such lines as express men, hotels and restaurants, numerous clerks in the civil government as well as in the division quartermaster’s office, and there are several school teachers, one lawyer, and one doctor of medicine” (Ngozi-Brown 1997, 49). Others became agricultural tycoons, judges, or small business owners (Ontal 2002, 129).

There was room for romance too. “Arguably, the Philippine islands had in its possession history’s largest proportion of African-American soldiers who opted not to return home after completing military service abroad” (Ngozi-Brown 1997, 51). Over a thousand of the soldiers deployed in the Philippines married Filipino women and stayed in the islands (Ngozi-Brown 1997, 50). In fact, Governor Taft admitted that he feared that these soldiers got along “too well with the native women,” and so he sent the rest of the Black regiments Stateside as quickly as possible (Ngozi-Brown 1997, 50).

too much democracy? Or not enough.

Got along too well? Exactly. In 1907 Stephen Bonsal, a Black correspondent in the Philippines wrote: “While white soldiers, unfortunately, got on badly with the natives, the black soldiers got on much too well. . . . the Negro soldiers were in closer sympathy with the aims of the native populations than they were with those of their white leaders and the policy of the United States” (quoted in Russell 2014, 213).

For example, Robert L. Campbell wrote to Booker T. Washington: “I believe these people are right and we are wrong and terribly wrong. I am in a position to keep from bearing arms against them and I will try and keep myself in such position until we are mustered out; of course, if I am ordered to fight, I will obey orders as a soldier should . . .” (quoted in Russell 2014, 212). But what if others did not obey orders?

24th-infantry-drill-Camp-Walker-Philippines — The 24th U.S. Infantry at drill, Camp Walker, Philippine Islands, in or around 1902. If that date is accurate, Sgt. Maj. John Calloway had already been forced out of the Army. Photograph courtesy of the Library of Congress.

That was the worry when Sergeant Major Calloway’s case came to light. He had revealed a “dangerous” level of humanitarianism in private correspondence to his friend Tomas Consunji (Boehringer 2009, 3):

After my last conference with you and your father, I am constantly haunted by the feeling of what wrong morally we Americans are in the present affair with you. . . . Would to God it lay in my power to rectify the committed error and compensate the Filipino people for the wrong done! . . . The day will come when you [Filipinos] will be accorded your rights. The moral sensibilities of all America are not yet dead; there still smolders in the bosom of the country a spark of righteousness that will yet kindle into a flame that will awaken the country to its senses, and then! (Quoted in Russell 2014, 209).

In 1901, when white soldiers of the 3rd Infantry searched Consunji’s home for evidence of ties to nationalists, they found the correspondence between the two men. They sent it on to Calloway’s commanding officer, Colonel Henry B. Freeman of the 24th, a white man who had only been in the country for three months (Boehringer 2009, 2). Though Calloway claimed that the letters only expressed “a personal feeling, expressed to a personal friend, [and] had no other intent or motive,” the colonel believed them treasonous.

A group portrait of soldiers from the Company I, 24th Infantry Regiment, in uniform. Notice how many of the African American soldiers and NCOs are wearing medals for distinguished service: seven out of 44 pictured. Photograph courtesy of the Library of Congress.

Colonel Freeman wrote in the official report: “Battalion Sergeant Major Calloway is one of those half-baked mulattoes whose education has fostered his self-conceit to an abnormal degree” (quoted in Russell 2014, 213). If Calloway had an abundance of confidence, he had earned it through active service since 1892. He had done strike- and riot-breaking in the western mining states, along with hostage rescue, before fighting in three separate expeditions of the Cuban and Philippine fronts (Russell 2014, 215) and achieving the highest enlisted rank possible (Scot 1995, 166). Now, he wished to stay and invest his $1500 savings in a business venture in Manila, but he was thrown in Bilibid Prison instead. All this because of private correspondence, obtained by a possibly illegal search, that effectively said that imperialism was immoral—the very principle on which the United States of America was supposedly founded (Russell 2014, 212-13).

In this and future American wars, one of the key tenets of counterinsurgency has been that military action alone will not encourage forces of resistance to set down their arms. People must see the carrot, not just feel the stick. In the Philippine-American War, the military leaders called this strategy “attraction.” Later, during another counterinsurgency in the Philippines, this time against communists during the 1950s, it was called “civic action.” In Vietnam, civilians colloquially called it “winning the hearts and minds” of the people. Good rapport, then, is an asset, not a liability. If African American regiments were forming true friendships with Filipinos, why were the white commanding officers so angry?

The Inspector-General would state: “I regard [Calloway] as a dangerous man, in view of his relations with the natives, as shown by this letter, and the circumstances of his court-martial” (Boehringer 2009, 3). Colonel Henry B. Freeman said of Sergeant Major John W. Calloway: “In my opinion he is likely to step into the Filipino ranks, should a favorable opportunity occur” (Russell 2014, 213). General Arthur MacArthur, commander of the entire war and father of future General Douglas MacArthur, agreed: “It is very apparent that [Calloway] is disloyal and should he remain in these islands, he would undoubtedly commit some act of open treason and perhaps join the insurrection out and out. One man of the 24th Infantry by the name of David Fagen has already done so and as a leader among the insurrectos is giving great trouble by directing guerrilla bands” (Boehringer 2009, 3).

Sketch-Fagen-Utah-newspaper — There are no reliable photographs of David Fagen, either in the US or Philippine military. Most of the ones you see are actually different soldiers. This sketch from the 30 October 1900 issue of the *Salt Lake Herald* is not necessarily more reliable.

David Fagen’s story is worth a post of its own later, but this man was one of twenty-nine African American soldiers to desert the Army in the Philippines, and one of nine who defected to the Philippine Revolutionary Army (Robinson and Schubert, 73 n23). It is important to note that fourteen white soldiers also defected to the Filipino side (McCann and Lovell, 54), though that number was a smaller percentage of those who served in the islands. What particularly upset MacArthur about a Black soldiers’ defection was probably the phenomenon described by Ibram X. Kendi: “Negative behavior by any Black person became proof of what was wrong with Black people, while negative behavior by any White person only proved what was wrong with that person” (2017, 42-43).

Buffalo-soldiers-robes-Montana — Nicknamed “Buffalo Soldiers,” African American units had been formed to fight in “government-led wars meant to overtake the Southwest and Great Plains from Native Americans.” The moniker “Buffalo Soldiers” may have been a compliment paid to the soldiers by the enemy, who noticed that the Black regiments “fought like the fierce Great Plains buffalo.” It also could have come from the buffalo robes that were not part of the official uniform but were procured by any soldier who could afford one, as shown in this Library of Congress photograph of soldiers of the 25th Infantry, at Ft. Keogh, Montana. Above quotations from Smithsonian Institute.

Black soldiers were specifically targeted by Filipino propaganda leaflets that brought up the same questions their own papers were asking back home (New York State Division). One read:

To the Colored American Soldier: It is without honor that you are spilling your costly blood. Your masters have thrown you into the most iniquitous fight with double purpose—to make you the instrument of their ambition and also your hard work will soon make the extinction of your race. Your friends, the Filipinos, give you this good warning. You must consider your history, and take charge that the Blood of Sam Hose proclaims vengeance (Ngozi-Brown 1997, 46).

This letter was attributed to President Emilio Aguinaldo, but many believe it was penned by Foreign Minister Apolinario Mabini (Ontal 2002, 125), the polymath genius who had studied American history and society closely enough to reference the “spectacle lynching” and mutilation of Sam Hose of Newnan, Georgia. It was hard to ignore letters like Mabini’s. Even worse, it was hard not to notice how the new American regime was recreating the world of Sam Hose around them—and to wonder whether they, as soldiers in the US Army, were complicit in this expansion of segregation.

Racism and segregation in the military had clearly been at fault in causing Fagen’s defection. Fagen had been considered by his former white officers as “rowdy,” “bucking” his superiors, “a good for nothing whelp,” and “in continual trouble with the Commanding Officer” (Ontal 2002, 125). He had even been charged with seven counts of insubordination and punished with “all sorts of dirty jobs” (Ontal 2002, 125). After he defected, the colonial newspaper Manila Times depicted Fagen “as a gifted military tactician waylaying American patrols at will and then evading large forces sent in pursuit” (Ontal 2002, 126). He showed his former officers of the 24th Infantry exactly how wrong they were.

The fear of MacArthur and others was this: what if Calloway, the highest-ranking African American in the 24th, followed Fagen into the Philippine Revolutionary Army or any of the guerrilla organizations fighting in its name? Unlike Fagen, Calloway was already proven to be competent, highly-educated, and a fine leader. What damage could he do to the United States Army?

24th-and-25th-infantry-San-Juan-Cuba — Charge of the 24th and 25th Infantry and rescue of Rough Riders at San Juan Hill, July 2nd, 1898. Illustration credited to Kurz & Allison, 1899, and accessed at Library of Congress.

But this fear was all in their heads! There was no evidence that Calloway ever considered defection. He hoped for both peace and Filipino rights, but he trusted in the people of the United States to provide both. The fact that the white officers understood Mabini’s propaganda to be effective means that they recognized the truth of it—which means that they should have seen that it was American policy to blame, not the sympathies of Calloway. Nevertheless, the Army busted Calloway down to private and dishonorably discharged him. He would try to reenlist several more times, the last during World War I, but he would be denied every time (Boehringer 2009, 3).

He was not the only one to be disappointed. What progress had been sought by the “Black Phalanx” was lost in the extension of Jim Crow policies throughout the empire (quoted in Gleijeses 1996, 188). The US military would not be desegregated until the Truman administration after World War II, when America’s role as the champion of democracy would be questioned by foreign allies (Kendi 2017, 351). The professionalism, excellence, and courage of African American soldiers in the 1898 wars has been largely forgotten in white-dominated histories of the period.

24th-Infantry-ready-for-Cuba — “Tramp, tramp, tramp for Cuba.” The 24th U.S. Infantry in Georgia in 1898, drilling for the upcoming war in Cuba. Image courtesy of the Library of Congress.

selected Bibliography:

[Featured image is a vintage postcard of the 25th Infantry at Basilan in the Sulu Archipelago.]

Boehringer, Gill H. “Imperialist (In)Justice: The Case of Sergeant Calloway.” Bulalat: Journalism for the People (Manila, Philippines), April 4, 2009. Accessed August 3, 2020. http://www.bulatlat.com/2009/04/04/imperialist-injustice-the-case-of-sergeant-calloway.

Brown, Scot. “White Backlash and the Aftermath of Fagen’s Rebellion: The Fates of Three African-American Soldiers in the Philippines, 1901-1902.” Contributions in Black Studies 13, no 5 (1995): 165-173. http://scholarworks.umass.edu/cibs/vol13/iss1/5.

Gleijeses, Piero. “African Americans and the War against Spain.” The North Carolina Historical Review 73, no. 2 (1996): 184-214. http://www.jstor.org/stable/23521538.

Kendi, Ibram X. Stamped from the Beginning: The Definitive History of Racist Ideas in America. New York: Bold Type Books, 2017. Kindle edition.

New York State Division of Military and Naval Affairs. “Black Americans in the US Military from the American Revolution to the Korean War: The Spanish American War and the Philippine Insurgency.” New York State Military History Museum and Veterans Research Center. Last modified March 30, 2006. Accessed June 29, 2020. http://dmna.ny.gov/historic/articles/blacksMilitary/BlacksMilitaryContents.htm.

Ngozi-Brown, Scot. “African-American Soldiers and Filipinos: Racial Imperialism, Jim Crow and Social Relations.” The Journal of Negro History 82, no. 1 (1997): 42-53. http://doi.org/10.2307/2717495.

Ontal, Rene G. “Fagen and Other Ghosts: African-Americans and the Philippine-American War.” In Vestiges of War: The Philippine-American War and the Aftermath of an Imperial Dream, 1899-1999, edited by Angel Velasco Shaw and Luis Francia, 118-30. New York: New York University Press, 2002.

Robinson, Michael C., and Frank N. Schubert. “David Fagen: An Afro-American Rebel in the Philippines, 1899-1901.” Pacific Historical Review 44, no. 1 (1975): 68-83. http://doi.org/10.2307/3637898.

Russell, Timothy D. “‘I Feel Sorry for These People’: African-American Soldiers in the Philippine-American War, 1899-1902.” The Journal of African American History 99, no. 3 (2014): 197-222. http://doi.org/10.5323/jafriamerhist.99.3.0197.

“Voices from the Philippines: Colored Troops on Duty—Opinions of the Natives.” Richmond Planet. (Richmond, Va.), 30 Dec. 1899. Chronicling America: Historic American Newspapers. Lib. of Congress. http://chroniclingamerica.loc.gov/lccn/sn84025841/1899-12-30/ed-1/seq-1/.

The Ones Who Began It: The Spanish-American War of 1898 (Part 2)

[This is part 2 of a series on the Spanish-American War. Read Part I here.]

Cuba: a country so pretty, so well located, and so full of profitable sugar plantations—some owned by Americans—that a group of U.S. ambassadors in Europe considered offering Spain $120 million for it in 1854. Yes, these ambassadors did meet at the request of the American secretary of state, but keep in mind that diplomatic posts back then were given to adventurers not known for their actual diplomacy. The plan leaked, and the northern states grew alarmed that this might be a back-door plot to expand slavery. The whole thing was quickly scuttled. When the Civil War broke out, people forgot Cuba for a while.

The Cubans had not wanted the Americans to take them over—but they didn’t want the Spanish to stay, either. They launched a revolution in 1868, seeking total independence, and they were happy enough to work with individual Americans toward that goal. The Cubans purchased an old Confederate blockade runner called the Virginius under an American frontman, and the ship began transporting guns and men to and from the island under a hastily-raised American flag. When the Virginius was captured by the angry Spanish in 1873, many of its officers were summarily executed, including several Americans and Brits. War drums began to beat. Yankees talked of action against Spain, but it was so soon after the end of the Civil War that few intended to go through with their threats. The moment passed.

Children of reconcentrados on the left, along with a political cartoon of Weyler on the right.

The Cuban revolution flared up again in 1895. It was an ugly war on both sides. Guerrilla war always is. The Spanish general Weyler was criticized in the American press for his reconcentrados: “protected zones” that cut civilians off from the rebels they supported. Conditions in these concentration-camp towns were abysmal, and anyone outside of one could be shot on sight. (American outrage over the reconcentrados would have been more laudatory if the US had not repeated the tactic in the Philippines in 1901—a truth that would be acknowledged in the contemporary press.)

Sensationalist newspapermen roused the American public into a frenzy, and the Spanish inadvertently helped them. For example, a letter by the Spanish ambassador Enrique Dupuy de Lôme was intercepted and published by William Randolph Heart in his New York Journal. In the letter, de Lôme said:

[US President William] McKinley is weak and a bidder for the admiration of the crowd besides being a would-be politician who tries to leave a door open behind himself while keeping on good terms with the jingoes [extreme patriots who advocate an aggressive foreign policy] of his party.

De Lôme was not wrong, but it still got him recalled to Madrid because Spain was desperately trying to avoid war with the US. In fact, in an attempt to pacify the revolutionaries, Spain offered Cuba and Puerto Rico enhanced local autonomy—an offer that the Puerto Ricans took up. San Juan received its own constitution, a bicameral legislature on the island, and continued representation in the Spanish legislature. Puerto Rico was in the process of putting together its new government when US gunships arrived. An often overlooked aspect of the Spanish-American War is the fact that in the name of democracy, the United States extinguished democracy. Americans “saved” Puerto Rico from the Spanish, yet the Spanish were actually giving that island MORE representation in 1898 than the United States Congress gives it NOW. Think on that a minute.

General view of the wrecked battleship Maine, Havana Harbor, Cuba. A stereograph from 1898.

If the Spanish were trying to avoid war, then why did it still break out? Of course, you know: “Remember the Maine!” That is probably the one thing the average American history student does remember about the war. The explosion of the USS Maine in Havana was almost certainly due to a coal fire igniting a reserve magazine of six tons of gunpowder, much of which was already degrading due to the humid climate. The navy’s leading weapons expert, Philip Alger, actually said this at the time—and got called a traitor by Theodore Roosevelt. Yet, what Americans knew came from their papers, and the papers said:

“A secret infernal machine! Oh no! Let’s get those jerks!” went America. To make a long story short, Congress added $50 million to America’s defense budget and—to satisfy the non-imperialists—passed an Amendment that the US would not colonize Cuba. (Nothing was said about Puerto Rico, the Philippines, or Guam.) President McKinley asked Congress for a declaration of war, though Spain—with few options left—did him the favor of actually declaring first. Congress followed suit the next day. American boys lined up at recruiting stations all around the country, anxious to prove their manhood.

A Puck illustration by Udo J. Keppler (27 July 1898) and a Scribner’s essay.

Roosevelt resigned his post as Assistant Secretary of Navy and recruited his own calvary unit, made up of (1) Ivy League boys (seasonal hunters who knew how to ride horses and fire guns); and (2) white cowboys (who could also ride horses and fire guns, maybe better than the Harvard boys, and they were so much more manly in Roosevelt’s eyes). The 1st United States Volunteer Cavalry was known as the Rough Riders. Fun fact: later on in the war, American soldiers with venereal disease in the Philippines were known as “rough riders.” How droll.

Col. Roosevelt and the officers of the Rough Riders from a stereograph card distributed in 1899.

Roosevelt’s focus on male virility in what he called the “strenuous life” was something he practiced as well as preached. He had suffered from very bad asthma as a child, but he still pushed himself to become a college athlete and active rancher. Roosevelt believed that peace itself was a weakness.

I have even scanter patience with those who make a pretense of humanitarianism to hide and cover their timidity, and who cant about “liberty” and the “consent of the governed,” in order to excuse themselves for their unwillingness to play the part of men.…Their doctrines condemn your forefathers and mine for ever having settled in these United States.

To prove he was no “over-civilized” man himself, Roosevelt wanted to be in the thick of the action, and his unit fought enthusiastically in Cuba, shaming others into action with eager charges. Or so the carefully cultivated legend goes, aided by the press that Roosevelt brought with him. In fact, Mr. Charles McKinley Saltzman, a white graduate of West Point and a veteran of the Cuba campaign, praised the Ninth and Tenth Cavalries and 24th Infantry—all African American regiments—for charging San Juan Hill in support of Roosevelt. Saltzman said that these units “did much to save the Rough Riders from being cut to pieces.”

Roosevelt tried to convince the nation that the Black soldiers were only helpful because they were “dependent upon their white officers,” and that he had to force some runaways back to the front line by point of a pistol. According to the New York State Military Museum, a former Sergeant in the 10th Cavalry said that “Roosevelt actually stopped four soldiers on their way to pick up ammunition from a supply point.” If you are looking for a little schadenfreude, Roosevelt lobbied the War Department hard for the Congressional Medal of Honor for his efforts, but they did not give it to him in his lifetime. He was finally granted that honor during the last days of the Bill Clinton administration in 2001. (In contrast, five African American cavalry soldiers and one naval fireman won Medals of Honor for their part in the battle for Santiago, Cuba.)

The war that Roosevelt fought in Cuba was the one that American volunteers thought they were signing up for. Nevertheless, many boys actually found themselves somewhere entirely different: the Philippines. The bait and switch was partly Roosevelt’s doing. It was Roosevelt who told Commodore Dewey, who was in the Pacific, to steam toward Manila and lob the first cannon shot of the entire war there. Later, American troops were sent from the Philippines to China to put down the Boxer War in 1900. Maybe the term “mission creep” is familiar to you? Stay tuned for more.

Public domain photo of Havana, Cuba, in 2010 by Carol M. Highsmith.

Featured image (at the top of the post) is a 1919 postcard of cutting sugar cane in Cuba.